2018 read #14: From the Forest by Sara Maitland.

From the Forest: A Search for the Hidden Roots of Our Fairy Tales by Sara Maitland
354 pages
Published 2012
Read from August 5 to September 4
Rating: 3 out of 5

Once again I've let a few months go by without reading much of anything. When I began this book I was brimming with enthusiasm, finishing the first half within a couple days, but somewhere along the way my interest drained away, leaving the rest of the book something of a dry trudge. Anyone expecting a modern classic of British nature writing, along the lines of H is for Hawk, Wildwood, or The Wild Places, will be disappointed. Maitland's writing lacks the poetry of Macdonald's, Deakin's, and Macfarlane's, and From the Forest seems to have been edited in haste; lines repeat themselves paragraphs later, seemingly less for emphasis than for want of a polished draft.

Maitland's guiding thesis -- that the fairy tales we know arose from an ancient tradition of storytelling in the great Northern European forests, and reflect the mores and concerns of forest-dwelling life -- is flimsy. Successive chapters don't build up the thesis so much as repeat it in different contexts. One underlying flaw in her argument is the fact that, as a British author, she is writing about British forests yet using German folktales to illustrate her "forest culture" arguments. Traditional British folktales were largely lost before they could be recorded, but Maitland justifies using the Brothers Grimm by positing a sweeping pan-Germanic cultural continuity that includes Anglo-Saxon peoples, even though mainland Germanic and Anglo-Germanic cultures diverged some thirteen centuries ago. She treats the cultural contexts of the Grimm stories as interchangeable with the forest yeomanry of England, despite vastly different histories, modes of government, traditions, and notions of labor.

The perils of this sort of thinking become apparent when Maitland decries a culture in which young British children grow up without "blackberry" and "conker" in their Oxford Junior Dictionaries: "The child of the Oxford Junior Dictionary is an urban, deracinated technocrat, not so much multicultural as de-cultured." One can see what she was getting at, but coming as it does in a book embracing a myth of pan-Germanic cultural identity, it feels a bit iffy. Robert Macfarlane made the same point far more elegantly (and at greater length) in his Landmarks.

Maitland's retellings of the fairy tales themselves leave much to be desired. They are grim and gritty in the worst tradition of the 1990s. Seemingly every male point-of-view character, for instance, thinks of a female character as "that bitch." Her excursions into English and Scottish woodlands, on the other hand, are often interesting, segueing thematically into bygone aspects of life in the forests -- hunting, coppicing, mining, leisure -- and how they are practiced (or not) in modern times. I would have preferred a more focused book that explored the cultural histories and uses of supposedly "wild" British forests, perhaps with fairy tales relegated to their own chapter.