2024 read #146: So Far So Good by Ursula K. Le Guin.

So Far So Good: Final Poems: 2014-2018 by Ursula K. Le Guin

90 pages

Published 2018

Read November 30

Rating: 4 out of 5

Rhyming descriptive poetry about nature and spirit has been a mainstay for so long that you could, at best, call it a worn-out cliché. Yet Le Guin's deep compassion and enduring humanity infuse these short poems with the urgency of life. 

Seemingly simple lines stagger, as in "Come to Dust": "All earth's dust / has been life, held soul, is holy." Everything connects; the universe flows from star to spirit and out again.

Her meditations on mortality, aging, and the business of being alive transcend old forms and invest in them something vital: "the grace / of water to thirst" ("Lesser Senses").

2024 read #145: Songs of a Sourdough by Robert W. Service.

Songs of a Sourdough by Robert W. Service

99 pages

Published 1907

Read November 30

Rating: 1ish out of 5

Maybe I first heard of Robert Service through a stray reference in a Robert Macfarlane book, or maybe “Service poem” cropped up somewhere as a shorthand for manly-man-in-the-manly-wild poetry. Either way, I found a pdf of this book under its American title, The Spell of the Yukon. Now, I haven’t read much old poetry, and almost none written before 1970. (When you reach the era of obligatory rhyme, it all gets a bit musty.) But I want to change that, so here we are.

Some of the poems are almost okay, especially in the early pages. I can put myself in a mindset to appreciate what its original audience found in it, even if, for me, it reads like a calculated grind of commercial exotica, peppered with clichés, exemplified by the opening of “The Heart of the Sourdough”:

There where the mighty mountains bare their fangs unto the moon. 

There where the sullen sun-dogs glare in the snow-bright, bitter noon,

And the glacier-glutted streams sweep down at the clarion call of June.

If I thought I could escape with nothing worse than some over-wrought description, alas, I was wrong. “The Law of the Yukon” is multiple pages of Social Darwinism, with the land, personified, ranting about how virile men are awesome and should rule, and how much the “enervated” urban poor suck and should die. That poem singlehandedly brought down my opinion of this book from bemused indifference to active dislike. Subsequent poems extolling Empire and the glory of colonial warfare and the like served only to reinforce this.

2024 #144: Black No More by George S. Schuyler.

Black No More: Being an Account of the Strange and Wonderful Workings of Science in the Land of the Free, A.D. 1933-1940 by George S. Schuyler

Introduction by Danzy Senna

195 pages

Published 1931

Read from November 27 to November 29

Rating: 2.5 out of 5

Black No More is science-fictional satire of race written by a onetime Black socialist and full-time misanthrope, who in later years would become a member of the John Birch Society. If, from that trajectory, you guessed that Black No More’s ideology would be a bit of a mess, you’d be right. Schuyler eagerly lampoons Black and white targets, esteemed Black leaders and Atlanta Klan wives alike; everyone is in it for the con.

When Schuyler’s jabs land, they land hard. His depiction of the Givens family, and their newly founded Knights of Nordica, could be a snapshot of Trumpists today, reminding us how deep into history our contemporary problems run. There’s also some depressingly evergreen material on how capitalists use “race consciousness” to strip away class consciousness from the workers. But then Schuyler will turn around and spend far more pages mocking Black liberationists as grifters, all of them happy to profit from white violence and maintain the status quo.

One gets the sense that the suburban white boys who loved to quote the Dave Chapelle Show would adore this book. Which is unfortunate, because in many ways it’s an important read to this day. I never knew, for example, how the modern Republican policy of “attract businesses with low taxes and minimal regulations, putting the burden of taxation on an impoverished working class” dates back to the postbellum South. The continuity (or rather, the long stagnation) of racist white thinking is both astonishing and depressing. 

2024 read #143: The Fires of Vesuvius by Mary Beard.

The Fires of Vesuvius: Pompeii Lost and Found by Mary Beard

337 pages

Published 2008

Read from November 21 to November 27

Rating: 4 out of 5

Remember a couple years ago, when there was that meme of asking young men how often they think about the Roman Empire? Rome has been a playground for the fascist imagination since, well, the invention of fascism. (It’s right there in the name!) What should be studied as an era of culture contact and movement of trade and peoples between continents is, instead, a minefield of shitty takes and the hard-ons of contemporary would-be authoritarians.

Mary Beard’s Roman histories are among the few that I would trust for this particular subject. Always no-nonsense, Beard’s prose is fluent and a touch wry, cutting through the later bullshit that often adheres to Roman history. She never romanticizes or fetishizes the Roman world, and doesn’t shy away from the heinous inequalities, vile sexism, appalling hierarchies, or autocratic tendencies of Roman society.

Vesuvius is splendidly constructed. Beard takes us step by step through life in Pompeii, beginning with the roads and taking us through personages, trades, government, religion, and so much more in between. 

2024 read #142: Cunning Folk by Tabitha Stanmore.

Cunning Folk: Life in the Era of Practical Magic by Tabitha Stanmore

232 pages

Published 2024

Read from November 15 to November 21

Rating: 3 out of 5

Reading this book immediately after Magic: A History wasn't serendipity; I had Cunning Folk checked out from the library and waiting. It provides some of the depth I had longed for when reading Magic. As a history, Cunning Folk offers a Peter Ackroyd-like sampler of primary-source anecdotes from aristocrat and commoner alike, spanning from the Medieval through the Early Modern period. It isn’t memorably well-written or especially eye-opening, but it’s solid enough.

2024 read #141: Magic: A History by Chris Gosden.

Magic: A History: From Alchemy to Witchcraft, from the Ice Age to the Present by Chris Gosden

465 pages

Published 2020

Read from October 15 to November 15

Rating: 3 out of 5

It's been a long time since I regularly read nonfiction. When I say I struggled with this book, that’s entirely on me. (And on the election. And on life stress before that.) Gosden’s prose is dry and a touch academic, but should be quite readable to anyone whose attention span hasn’t been fried by the last four, eight, twelve years of ~everything~.

And right in the middle of reading this book, we got set back so many decades, and have so many decades of work ahead of us to undo the damage, if it can even be undone.

Magic is a broad overview (perhaps too broad) of the role and practice of magic in human societies over the last forty thousand or so years. The scope of Gosden’s thesis tends to crowd and minimize each region and time period, with sometimes unfortunate results. It’s one thing to say that life during the Ice Age is beyond the conception of modern minds; it’s quite another to write “Understanding Chinese thought and action requires considerable imaginative effort, but is definitely worthwhile.” Wild to see something that amounts to the cliche of the “inscrutable East” get published in 2020.

Gosden’s occasional otherization aside, I would love for any of these chapters to get expanded into a full length book. My own bias would be for Paleolithic, Mesolithic, or Neolithic cultures, or perhaps for Early Modern learned magic, but I would adore a more in-depth examination of anything in here.

2024 read #140: A Dream of Kinship by Richard Cowper.

A Dream of Kinship by Richard Cowper

239 pages

Published 1981

Read from November 9 to November 12

Rating: 2 out of 5

Eight long years ago — maybe three or four subjective lifetimes ago — I was reading the first book in this series, The Road to Corlay, on a fateful Tuesday in November.

I already owned A Dream of Kinship, but in half-conscious superstition, I avoided reading it afterward, packing it up in moving boxes as I spent the following eight years bouncing from New York to Ohio to North Carolina and back to New York. Now that the worst has happened again, and Trumpenfascism has thrown open the door to Christian Nationalism, I figured: Fuck it. Might as well go ahead and read the book I’d irrationally been avoiding this whole time.

In a future of melted ice caps, sea level rise, a militant church, and a return to feudal polities, the Kinsmen are a standard-issue love-and-brotherhood movement founded by a standard-issue white guy messiah in The Road to Corlay. Kinship picks up a few months after the death of Thomas the piper, with the church and its secular enforcers moving in to destroy the heretical Kinsmen, even as a child is born and grows up into another white guy messiah in his own right.

Sci-fi authors of this era couldn’t get enough of the idea that a very special white boy would convince the world that cosmic love held the universe together. The setting’s gender norms are straight out of the 1950s. Women characters who start out as fighters either die or live long enough to become madonnas. The faith of the Kinsmen is little more than hippy-ish Christianity, spiced with some far-out clairvoyance. Such powers are hereditary — meaning the messiah, whether the author consciously thought it through or not, has a stink of eugenics around him.

There’s also a through-line that the church’s officials are attracted to boys, which isn’t presented in the sense of “men in power like to abuse power,” but more in the gross old “haha, priests are gay” line of bullshit. 

Cowper’s prose was the highlight of The Road to Corlay, but even that was a disappointment here. Much of Kinship is couched as a historical review looking back on the events of the novel from the perspective of the religion they promulgated. That can be a fun narrative device, but it’s applied inconsistently here, and, in my opinion, not done well.

I don’t think I’ll bother to persevere into The Tapestry of Time. Well, probably not. Maybe four years from now, if I’m still around.