660 pages
Published 1989
Read from June 29 to October 1
Rating: 3 out of 5
It took me seven and a half years to persevere through Masterpieces of Fantasy and Enchantment, the preceding volume in this anthology series. Hopefully this one won’t take me quite so long, though I do intend to read it piecemeal over the summer, likely into autumn. [Edit: Definitely into autumn.]
Everything about these two volumes is emblematic of the 1980s “adult fantasy” boom. You have the New Romantic cover art by Thomas Canty. You have the disdain for contemporary trilogies of Tolkien pastiches marketed in “bright colors.” You have the insistence (correct, but perhaps sounding a little desperate) that fantasy is and has always been an integral aspect of the world’s important literature, extending beyond the handful of tropes that happened to get thrown together under the commercial fantasy label in the 1970s. You can feel their urgency to legitimize the genre. This is art, you guys! It’s meaningful!
The introduction to 1988’s The Year’s Best Fantasy: First Annual Collection hits almost identical talking points. Clearly the genre’s luminaries were in a mood to be taken seriously at the end of the ’80s.
Onward to the stories!
“Green Is the Color” by John M. Ford (1987). I had been excited for this one until I realized that I was thinking of Jeffrey Ford, 21st century darling of short fantasy fiction. John M. Ford, by contrast, has Star Trek novels on his CV. Surprisingly, this is a solid (albeit sprawling) tale, interweaving a languid mystery of magical deaths with the story of a healer who is just trying to find a cure for her young charge’s nightmares. The character of Quard Toymaker — catty, queer-coded, all-knowing yet deliberately unhelpful until he decides to do exactly what needs to be done — is memorable, one of my new favorite characters from ’80s fantasy (or at least he is before his inevitable destiny catches up with him). Not everything works here, but it earns my appreciation.
“Wooden Tony” by Lucy Clifford (1892). This falls securely into what TikTok might term the “Oh no, little German boy!” school of fabulism, even though our particular little German boy here is actually Swiss. Spoilers: Tony, who reads to modern ears like a kid with autism and ADHD, dreams through his days and sings a song he possibly learned from the clouds; he no longer participates in his village’s tourism-based economy. For this he is scorned as “Wooden-head!” When a trader comes and offers to take Tony to Geneva and send his song out to all the world, his song is (as is the way of “Oh no, little German boy!” stories) extracted from him; Tony, now tiny with distance and fully wooden, is mounted into a musical cuckoo clock alongside one of his father’s carvings. One could read into this tale a critique of extractive capitalism. For what it is, and when it was written, it’s pretty good.
“Lest Levitation Come Upon Us” by Suzette Haden Elgin (1982). If I had a nickel for every time I read a feminist parable by Suzette Haden Elgin in which a woman inadvertently worked miracles, only for the miracles to be twisted and disregarded by the patriarchal powers of the world, I’d have two nickels! (See “Lo, How an Oak E’er Blooming” in the February 1986 issue of F&SF.) Not that there’s anything wrong with a writer having a niche. This is a cutting satire of how patriarchal power forces women into conformity — the rewards of being number two in the hierarchy, after all, are the prerogatives of cis, het, white, Christian women who fall in line — and how unwilling such a woman might be, in the end, to abandon the power of conformity.
“Prince Bull: A Fairy Tale” by Charles Dickens (1855). A tiresome imperialist allegory about noble Prince Bull getting hampered and ensnared by his perfidious fairy godmother Red Tape, and how Prince Bull’s innumerable children and his ungrateful servants look the other way instead of supporting his war against Prince Bear. Basically, it’s saying: “That damn bureaucracy and those mediocre ministers made a mess of our gallant and just Crimean War!” There’s nothing to recommend in this story.
“The Triumph of Vice: A Fairy Tale” by W. S. Gilbert (1867). Before his iconic pairing with Sullivan, Gilbert was a dramatist who sometimes wrote fairy tales for adults. Two things raise this one above the level of Dickens’ fairy tale: it isn’t an allegory on behalf of imperialism, and the repartee between Count von Krappentrapp, romantically thwarted by the towering Bertha, and Prince Pooh, a shifty gnome who hires the Count to woo him up a wife, is mildly amusing. Placing this above “Prince Bull,” however, is faint praise indeed. It deserves little else.
Entering August now, for those keeping track of my pace. (It’s me. I’m the one curious about my pace.)
“Turandina” by Fyodor Sologub (1912, English translation 1915). This is a drily tongue-in-cheek satire about a promising young lawyer who, despite his skill at subverting justice and his regular stipend from his father, finds himself unhappy, affecting the Modern malaise of cynical ennui. Peter Antònovitch dramatically longs for a fairy tale to come along and disrupt the overly ordered cause-and-effect of modern life. When Turandina, a forest enchantress seeking shelter in the mortal world, manifests at the very climax of Peter’s longing, he — modern man that he is — doesn’t believe her, and the police demand to see her passport. A fine effort, though (as with so many stories of this time) it peters out at the end, no pun intended.
“The Princess and the Frog” by Robin McKinley (1981). Little surprise that this one is excellent. It's been a while since I've read McKinley, but I would expect nothing less from the author of Deerskin. This is an atmospheric courtly fantasy retelling that expands the standard fairy tale and offers an insight: enchantment and manipulation are the same litany in different registers.
“Darkness Box” by Ursula K. Le Guin (1963). Le Guin’s greatness as a storyteller — her quietly assured prose, her careful skill with character, her vivid scene-setting — elevates what seems at first to be merely an archetypal narrative into something ethereal, something vast, a melancholy and (literally) timeless meditation on holding the world still for fear of loss and change. Le Guin was writing twenty years ahead of her time in this one, as she so often did.
“Jack and the Beanstalk” by Osbert Sitwell (1959). Hard to believe this was published a mere four years before Le Guin’s effort above — they seem to date from different centuries. Sitwell draws out an essentially capitalist narrative in his “Beanstalk” retelling, meta-referencing Jack as “a sort of magical Sir Thomas Lipton.” Armed only with the pat aphorisms of the mercantile class, our Jack heads up the beanstalk and quickly learns to be an adept colonialist. Mostly a standard retread up until the cynical humor of Jack's post-beanstalk career.
Three chapters from The Little White Bird by J. M. Barrie (1902). Peter Pan made his first appearance in these chapters; the character’s popularity inspired the subsequent stage show and then his own book. Raised by television as I was, Peter Pan was always one of my personal icons, a rejection of the abusive adults in my life, but I hadn’t yet read anything Barrie wrote before now. The Peter mythos in these chapters is far different, and far stranger, than anything that made its way into an afternoon cartoon. Babies are hatched as birds and fly away to their human parents; Peter simply doesn’t realize he’s a boy, and flies back to Kensington Gardens. Birds raise him on an island there, where he learns his tragic fate as a Betwixt-and-Between, neither boy nor bird. As if all this weren’t enough to inspire a chapbook full of gender poetry, he escapes the island again with the assistance of a £5 bank note from Percy Bysshe Shelley. Good stuff.
“The Mouse Festival” by Johannes Bobrowski (1965, English translation 1989). I’m uncomfortable with the fact that Bobrowski was a German soldier in World War II. This delicate wisp of a tale addresses the German invasion of Poland from the mystic, moonlit perspective of a Jewish shopkeeper who shares a moment with a young German invader, watching mice celebrating a crust of bread in his shop. It is a thing of frail beauty, but I’m not happy that a German veteran is the one writing it.
“A Proper Santa Claus” by Anne McCaffrey (1973). Six year old Jeremy can paint and sculpt things into being, but his parents and his teacher don’t understand him, and the small neglects, disappointments, and adult expectations accumulate against the primitive magic of childhood. The ending feels inevitable. Not a classic, but not bad either. Hard to believe this is the same author who cranked out the dismal Dinosaur Planet.
It’s hard to read during the summer. It’s September now! Late September, in fact. I back-burnered this collection for a while.
“Inside Out” by Rudy Rucker (1987). This story is part of the reason I didn’t prioritize this book for the last month. I got stuck here for a bit, discouraged by Rucker’s opening depiction of suburban mediocrity rendered in all its damp, Pizza Hut-scented grotesquery. A potentially interesting tale of fractal pattern-people and nested possession gets gummed up by “take my wife — please!” heteronormativity. The strange vertiginous math-fantasy of multiple dimensions in string theory was good, the domestic disdain and sexual resentment was not.
“The Facts Concerning the Recent Carnival of Crime in Connecticut” by Mark Twain (1876). Our narrator inadvertently renders his conscience perceptible, and proceeds to grill it about the whys and wherefores of the conscience business. Standard Twainian stuff, witty platitudes about human nature and so on from start to finish. It’s fine. Doesn’t live up to its excellent title.
“The Woman Who Thought She Could Read” by Avram Davidson (1959). An urban fable about an Eastern European immigrant who was taught to read the future in beans. The story is a nice mix of pre-war small-city childhood vibes with a touch of eeriness and tragedy, reminiscent of Ray Bradbury (though not quite on Bradbury’s level of artistry). Solid.
“The Third Level” by Jack Finney (1950). I read and reviewed this story way back in 2014. Since it’s been a while, and my own tastes and perceptions have changed considerably since then, I decided to reread it instead of copying out what I wrote nine years ago. I’ve come to an appreciation for the use of urban spaces in fantasy, the sense that anything could be hidden away in an unfamiliar neighborhood, or at the end of the sidewalk — or, here, on a mysterious gaslit level of Grand Central Station. “Sometimes I think Grand Central is growing like a tree, pushing out new corridors and staircases like roots” — that’s a chef's-kiss image right there. Since I first read “The Third Level,” I’ve grown much more skeptical of this particular brand of “the old days were better” wistfulness, but the story still works, regardless.
“The Griffin and the Minor Canon” by Frank R. Stockton (1885). An otherwise satisfying fable that carries the stink of fear-based authoritarianism in its moral. A griffin, last of his kind, journeys to a town that features an excellent likeness of a griffin on its church. The only citizen brave enough to talk with him is the church’s minor canon; the griffin takes a liking to him, and follows him around the town on his daily labors. Seeing this, the cowardly citizens send the canon away into the wilds. Enraged at their cowardice, the griffin performs the charity work and teaching that had been done by the canon, and the fear of him makes the poor take up jobs and the “bad” children apply themselves to their lessons. That’s the part I didn’t like. But yeah, other than that, this tale works well enough.
“The Man Who Sold Rope to the Gnoles” by Margaret St. Clair (1951). The first Masterpieces volume introduced me to St. Clair with her lovely vignette “The Goddess on the Street Corner.” Since then, I’ve read two of her novels — Message from the Eocene and The Games of Neith — neither of which lived up to that initial promise. This little tale is a perfectly serviceable darkly humorous fantasy about a thoroughly modern salesman who ventures to the edge of Terra Cognita to, well, sell rope to gnoles. (Lord Dunsany's gnoles, not modern D&D gnoles; the title has a touch of “selling coals to Newcastle” about it, what with the tentacles and all.) A fine fancy, though it doesn’t equal “Goddess.”
“The Dragons” by Murilo Rubião (original publication date unclear, English translation published 1965). A slim magical realism piece that draws an allegory for colonialism, displacement, and culture clash from its simple tale of dragons drifting into town. Lingers in the mind longer than its brevity would suggest.
“On the Downhill Side” by Harlan Ellison (1972). A typically solid and assured outing from Ellison, but also — typically — freighted with that “I’m just depicting the casual bigotries of my characters” vibe beloved by late 20th century white male authors. When your characters are ghosts — the ghost of a needy American architect, venting about his “shrike” of a bygone mother-in-law to the ghost of a nineteenth century New Orleans society girl — a lot of casual bigotry crops up. I did quite like this story, though. Even if I didn’t care for the people, the unicorn wrecked me. Ellison’s prose is, as always, evocative. It has a certain weighted inevitability that makes the “twist” obvious, but also makes it less of a twist and more of a fated outcome.
“The Parrot” by Isaac Bashevis Singer (1965, English translation published 1966). Vivid and immersive tale of a village horse dealer, the parrot he loves, and the grinding inexorable tragedy that lands him in prison. I haven’t read much literature from Eastern Europe, but this seems like a classic example of it.
“The Gray Wolf” by George MacDonald (1864). Fluently written for the time period, but ultimately this one is a by-the-numbers Victorian fable about a young man of the leisure class letting himself get beguiled by a toothy young woman in the wilds of the Shetlands.
“The Harrowing of the Dragon of Hoarsbreath” by Patricia A. McKillip (1982). Somehow I’ve never read any of McKillip’s short fiction, even though I picked up a collection of her stories, titled after this selfsame tale, and have had it sitting on a shelf for a couple years or so. “Harrowing” is a magnificent introduction to her short work, expertly sketching out a strange, lived-in world, and with deft details defining its two leads, a marvel of language and efficiency. Peka is one of my favorite point-of-view characters from McKillip now, a tough, no-nonsense girl who mines gold and makes wormspoor booze and loves her home. Ryd, who has returned to Hoarsbreath determined to harrow away the ice dragon that keeps the land frozen twelve out of the thirteen months of the year, is a sharply written foil for her: infuriatingly convinced, like any tech bro, that he knows what’s best for everyone, even though no one asked, even if it means disrupting the traditions and livelihoods (and very existence) of his homeland. This is the sort of story I read these old collections and magazines to find. My favorite story here so far.
“The Last of the Dragons” by Edith Nesbit (publication date uncertain, possibly 1899). This one is an unexpected delight, a precociously proto-feminist tale of a princess who refuses to let a prince fight the last dragon for her, wanting to tame (or fight, if it came down to it) the dragon herself. “The Prince drew his sword, and the Princess drew hers — the beautiful silver-handled one that the prince had brought in his motor-car.” I wish more fiction from this era were like this. (Though the class politics of it sucks.)
Halfway through this book, by page count! Only twelve more stories remain, though. Clearly this collection is back-loaded with longer pieces.
“Lila the Werewolf” by Peter S. Beagle (1969). This one is a flawed masterpiece, marred by its midcentury approximation (you can’t call it understanding) of gender and sexuality. Imagine an artsy and acclaimed end-of-the-'60s movie about New York City bohemians getting tangled up in an ill-fated liaison, full of trendy folk-revival music and sophisticated camerawork, but the girl is a werewolf. It has all the brilliance you’d expect, brimming with Beagle's sharply observed detail and the palpable energy of the ’60s city, but a lot of it hasn't aged well, particularly toward the end; Beagle's own afterword, presumably added in the '80s, admits as much.
“The Drowned Giant” by J. G. Ballard (1964). An exquisite exercise in tone, this description of a colossal corpse that washes ashore, and its steady putrefication, defilement, and dismemberment, is disturbingly clinical. Even the narrator, the only person in the city who seems to appreciate the scale and strangeness of its arrival, is bereft of any sense of wonder. What Ballard has to say about human nature is there between the lines, and it isn’t pretty. I do not recommend reading this while eating cold pizza, as I did.
“The Enchanted Buffalo” by L. Frank Baum (1905). The main point of interest here is watching the rote 1980s epic fantasy formula — the old king is slain by an evil interloper with powers granted by an evil magic-wielder, but the old king’s son vows to defeat the interloper and reclaim the throne — play out in a turn-of-the-century children’s story about bison. Yeah, yeah, it’s the Campbellian monomyth and all that, I get it. The Lion King does it too. But it shows how unsophisticated all those fantasy trilogies built from the mononyth really were all along.
“Narrow Valley” by R. A. Lafferty (1966). An oddly ubiquitous fixture of these SFF retrospectives, “Narrow Valley” has appeared twice before in collections I’ve read (this is the third), and popped up in the contents of several other anthologies I haven’t read (but plan to). I first read and reviewed it here. Rereading it now, I must echo my initial assessment — this story is pretty silly. It’s a topological fantasy, much like “Inside Out” earlier in this volume, crammed with cringy midcentury “humor” about contemporary would-be settlers vs. Indigenous people. I truly don’t get why it kept getting anthologized.
“Beyond the Dead Reef” by James Tiptree, Jr. (1983). Not quite of the revelatory quality I’ve come to expect from Tiptree, with some colonialist bits that haven’t aged well at all. Nonetheless this was a moderately entertaining ecological horror yarn, all about reef degradation and the sea’s revenge.
“The King’s Bride: A Fairy Tale After Nature” by E. T. A. Hoffman (1819, English translation published 1963). Here’s part of the reason the back half of the book has so much bulk but so few stories: this one alone is nearly 50 pages long. Despite its length, and its antiquity, this one passes relatively painlessly. (Perhaps we have the 1960s translation to thank? It’s certainly much more concise than a lot of English stories from this time period.) It’s standard German fairy tale stuff, faintly comic rather than murderous, toying with various stock characters: the father up in the tower playing at mysticism in his wizard hat, the earthly daughter who loves her vegetables, the betrothed young man who has become ethereal with poetry while away at university. I’m much less enthused about the “sly, malicious” gnome king, knowing the antisemitic influences underlying Germanic gnome folklore. It all wraps up in a predictable but still amusing fashion, involving pots and pans and bad poetry.
“Under the Garden” by Graham Greene (1963). This one is even longer, somehow. It begins as a lovely, melancholy meditation on mortality, on memory, on the lost wonder and possibilities and expanses of childhood. Dying man William Wilditch returns to the country house where he spent his childhood summers, with all their hidden magic, to find its estate is now cut up into council houses. “Now the dreaming child was dying of the same disease as the man. He was so different from the child that it was odd to think the child would not outlive him and go on to quite a different destiny.” The childhood adventure, or dream, that draws Wilditch back to Winton Hall is something like Lewis Carroll by way of John Waters, a grubby, subterranean realm where an old man with a nicotine-stained beard sits on a lavatory and demands young William read to him from old newspapers, has him piss in a chamber pot of gold, and shows him softcore pinup mags. Dream or not, it’s an unsettling but unique read, so I suppose Greene accomplished what he set out to do. A mix of creativity and rancidness that could only have come from the 1960s.
“The Things That Are Gods” by John Brunner (1979). I read and reviewed this one back in 2015. While not quite as lengthy as the previous two, it’s long enough. Brunner’s storytelling wallows in the decadent convolution of '70s fantasy. This time around, I felt that I understood far more of the story as it unfurled. The first time, I hadn't known that this was the last in a series of tales about the traveler; knowing it now, with a better grounding in the fantasy traditions of the '70s than I had eight years ago, I have a firmer handle on Brunner's layers of asides and flashbacks and the allusions to unseen events. (Maybe my reading comprehension is better than it used to be?) Essentially, the traveler is an ageless being who has existed since before time, bound by fate to grant the wishes of those around him. As the universe becomes more ordered, and the energies of chaos less pronounced (thanks in no small part to these granted wishes), the scope of wishes he can grant becomes circumscribed by what he's done before. The traveler grows disquieted at the way recent wishes have backfired, their ends unjust. All the while, he can't rid his thoughts of a distant town called Stanguray. For all its old-school fantasy worldbuilding and scale, “Things” is more humorous and tongue-in-cheek than I remembered. Overall, a bit sprawling and self-induglent, but a solid story for its time.
“The King of Nodland and His Dwarf” by Fitz-James O’Brien (1852). Boo. Another lengthy one. Another nineteenth century political satire. Another instance of an evil and deformed little person. It’s written in a sprightly enough manner for its time period, but has little else to recommend it. A tedious read, especially so near the end of the collection.
“The Seventeen Virgins” by Jack Vance (1974). I read and reviewed this tale of Cugel the Clever back in 2014. Cugel is basically a Bugs Bunny figure roaming a Dying Earth; he passes pebbles off as opals, outwits officious bureaucrats, expresses skepticism at social institutions, runs a side-hustle telling fortunes with the aid of a local lad, and skips town via caravan in the company of said virgins. We all know the fate of virgins in stories written by dudes; this one is no exception. Skeevy, like most ’70s male-gaze fantasy, but mildly entertaining.
“The Bagful of Dreams” by Jack Vance (1978). Two tales back to back might be a surfeit of Cugel the Clever. It’s more of the same: Cugel continues his travels through various misadventures, gets his way by flattering provincial egos, and relieves unhelpful strangers of their riches. It’s fine, but I had a distinct sense of diminishing returns.
“The Hollow Land” by William Morris (1856). Here we are on the first day of October, facing an overlong William Morris joint to conclude this volume. As with “Lindenborg Pool” (reviewed here), we find ourselves in a pseudo-medieval land, but this time we have a romance replete with perfidious ladies, mysterious maidens, kingly sons, bloody vengeance, and everyone out slewing this and that. It’s somewhat interesting as an ancient prototype of sword and sorcery (though one stuffy with biblical allusion). Plus it doesn’t have the whiff of antisemitism that marked “Lindenborg Pool.” Faint praise to end on, but here we are!
And that’s it! It took a mere three-ish months this time. In fact, I read the bulk of it (two-thirds of it by page count) in about eleven days.
All in all, I’m giving this volume a slight edge over the first. The best stories here (by McKinley, Le Guin, McKillip) are simply outstanding; while the worst stories (by Dickens, Gilbert, O’Brien) are bad, the overall quality of even the middling tales finds a higher baseline than in the first Masterpieces.
I’m sad that the series ended with this book. I crave more wide-ranging surveys of my favorite genre, collecting centuries of stories under one cover.
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